Saturday, November 3, 2007

Food, Farms, and Faith


My friend Becky grew up on a large farm in central Iowa but has since moved to the booming metropolis of Grand Rapids, MI. Some time ago, she was reflecting on the transition. There are things she likes about living in the city, she said. But even so, there are times she feels, well, "disoriented."

I didn't quite understand what she meant at first. But I hazarded a few guesses.

"Hmmm. Disoriented." I said, "Like when you're downtown and the streets aren't straight? Or in a suburb and keeping hitting cul-de-sacs?"

"No..."

"Okay, like when the sun doesn't shine for four months and you no longer know if its day or night?"

"No..."

Becky then went on to explain that she felt "disoriented" because she had lost her connection with the earth and therefore had no way of keeping time. Back on the farm, she and her family lived into the regular rhythms of the land. Planting. Irrigating. Harvesting. Resting. Their lives changed with the seasons.

But back in Michigan, Becky went to her office every day. She sat in a windowless, climate controlled room (sweaters in the summer, short sleeves in the winter!). It now made little difference to her and her livelihood if there were droughts or floods. She could still go to Meijers--even in February--and buy her tomatoes, asparagus, and whatever else she wanted to eat.

Becky's disorientation is something that all of us who live in the city face--even if we were never blessed to be "oriented" by farm life. Because all of us are separated from the earth. I read recently that the average meal in America travels 1,200 miles before ending up on our plates. A friend of mine (who's much better with these things than I am) once calculated that to get a single strawberry from California to the produce isle in a Northwest Iowa grocery store takes nearly 600 calories of energy (a huge net loss!). I've also been told that the tuna that is served in Manhattan's finest Sushi restaurants is caught on the Atlantic coast of the US, shipped to the fish markets in Tokyo, sold, and then shipped back to New York. In other words, that tuna goes around the world before it ends up on the plate of the American consumer (and this is not all that unusual in our food system).

There are, of course, tremendous ecological implications to all of this. Most obviously--there are all the extra costs involved (both in terms of finances and natural resources), and the generally unsustainable nature of this system. But there is a more subtle danger too. If we are separated from the means of production--separated from the land--and have no idea how our food is grown (or raised), then we will have little interest in the way the land is used (or the animals are treated). This alone should give us pause. (By the way, Wendell Berry is excellent on this point.)

But we should also consider what all these degrees of separation between us and the land do to our relationship with our Creator. If we spend our days in climate controlled offices, cooped up in our cars or even on the city bus, if depend solely on King Soopers to provide us with our food (Tomatoes in February!)--then not only will we be separated from the land, we will also be separated from the One who made and upholds the land.

This is a point that was brought home to me by Rob Bell recently. Bell argues that there are many people who struggle with needless doubts and faith crises. They complain that God seems too far away, that he is distant. But it's no wonder, says Bell. When we don't take time to notice God's handiwork, when we no longer need to pray to and depend upon him for daily bread, when he becomes a peripheral consideration in the meeting of our daily needs--then undoubtedly, he will seem a long ways away. But really, says Bell, it's not God who is a long way from us. It's we who are a long way from Him.

Where we get our food--our relationship with the land--can drastically affect our faith. If we are cut off from the creation, we will (almost) certainly face some spiritual "disorientation."

So what's the upshot of all this? Well, I'm suggesting that we all do what we can to get connected--with the Creation and the Creator. Start a garden next spring. Try to eat a locally grown meal. Walk instead of driving. Get connected with the creation. And the Creator.

If want to read more on the topic, I'd suggest the writings of Wendell Berry (particularly his "Jayber Crow" Novels, but also his essays, if you're ambitious), Kathleen Norris ("Dakota" is a great read).

6 comments:

timmer said...

Another good read on this topic: "The Omnivore's Dilemma: A Natural History of Four Meals" by Michael Pollan

Anonymous said...

I agree that we are separated from the land in the city. That is why I find the description of heaven (in the bible) to be such a paradox. Heaven is described as a city, not "the country" or a farm.

Why is that? Doesn't God want us to be closer to the earth? Or is there something about a city that we're missing?

Anonymous said...

Whew! he's back--and I think composting and buying locally is not too far away. Another author to consider is Barbara Kingsolver--her most recent book revolves around a year that she and her family resolved to live on the family farm and grow all their own food.

Anonymous said...

Mr./Ms. Anonymous:
I agree about Kingsolver--I think I recall similiar themes in "Prodigal Summer". However, if you choose to read that, you'll have to have someone black out all the naughty parts for you :-).
Joel

Anonymous said...

Whoa! that sounds "Baptist " to me--what happened to your worldview? Blacking out "naughty parts" ?

Anonymous said...

I'm reformed. Sometimes I just prefer to stress the "antithesis" rather than the "common grace" element" :)
Joel